Haitians Find Healing Integral To Restoration

Trauma healing affirms future for earthquake victims

By Sheldon C. Good

With dignified humility, Edouarnus Estivil (left) calls himself a direct victim of the January 2010 earthquake. It destroyed his Port-au-Prince home. It paralyzed his sister, and it killed his mother, the head of his household.
The earthquake, it seems, altered his life forever. A year later, his life was altered once again — by a trauma-healing training.

“After the earthquake, I didn’t know how I was going to face life. I wasn’t sure how I could go on,” says Estivil, 30. “The trauma training allowed me to give another direction to my life and set some goals.”

The training helped him begin to process trauma stemming from various aspects of his life, not just from the earthquake.

“Before I took the training, I didn’t know the level of sickness inside of me,” he says. “Now I know.”

Wozo, the organization that runs the trauma-healing program, began in October 2010 with funds from six denominations and organizations, including Mennonite Central Committee and the Church of the Brethren.

The Haitian program is an adaptation of Eastern Mennonite University’s Strategies for Trauma Awareness and Resilience program, which began after the Sept. 11 attacks in the U.S. The program also addresses the broader topics of conflict, justice and peace.

Wozo, which has secured funding until 2013, is the first trauma healing program spawned by EMU that has workers in-country. And it’s growing quickly, partly thanks to Estivil.

After conducting research in southeast Haiti with Christian Reformed World Relief Committee, or CRWRC, he learned that while some people had received lots of material support from multiple organizations, none of them received trauma healing.

So Estivil got to work. He wrote a proposal to CRWRC to replicate the Wozo program for those he works among.

Estivil then led six Haitians — three men and three women — through the five-day training. In turn, these six people have each reached 350 people. That’s 2,100 people in less than nine months.

“People have responded very positively,” says Estivil, who works for the Christian Reformed Church of Haiti, a CRWRC partner. “Participants often ask the trainers for their phone numbers so they can keep in contact.”

The trainings, Estivil says, help people address all aspects of trauma: physical, emotional, psychological and spiritual.

“People sometimes think that a person is only [traumatized] physically, but there are issues inside that may not come out,” he says. “This trauma program allows us to address all types of problems.”

Wozo offers two trauma-healing trainings. The first is led by Haitians; the second, more advanced workshop, by EMU staff. Estivil took both in early 2011.

Resilience and restoration

In Haitian culture, the wozo tree is a well-known symbol of resilience and restoration. If the tree gets knocked over, it can straighten up again after a few days and continue growing. There is no better Creole word for resilience, according to executive director Michel Garly (left in picture below). 

Garly, 34, was an MCC Haiti national staff worker for three years. In August 2010 he participated in the first trauma-healing training in Haiti.

In January 2011, Michel led the first public training for Haitians. Since then, 248 people have participated in 10 trainings.

In turn, he said, these people have gone on to train thousands more across the country, as exemplified by Estivil.
“The idea is not only for [Wozo staff] to lead trainings but for people who have been trained at level two to help train people at level one,” Garly says.

Gary Auguste, who took the level-one training, noted that trauma healing is not just for earthquake victims. “We live in a society where everyone has a bitterness about something, and we are not normally able to share it,” he says. “We may have headaches and nightmares and not even know we are traumatized.”

Auguste, 33, says he will always remember how the training gave people the freedom to cry. “It’s one thing we need to let people do,” he says.

Harry Thelusmai, Wozo program officer, says all the trainings follow the same format, regardless of whether participants have earthquake trauma.

“An earthquake is a type of violence, and if a person is a victim of any type of violence, they can find tools to help them,” he says.

The training discusses the cycle of violence, including how victims can become aggressors.

“If you want to be healed from violence, you need to break the cycle of violence,” Thelusmai says. “If you can break that cycle, you can benefit yourself and all of society.

Trauma is universal, he said, and even those not already affected by trauma may be at some point in the future.
“This program is one of the best things Haiti has received after the earthquake,” Thelusmai says.

Though he praises the organizations that fund Wozo — and his job — he wishes the Haiti government would fund a program like it.

“It is a blessing for us to run this program,” he says. “People are able to face the reality of life because of this program. Our vision is to have a resilient country, a country that can face the issues we have.”

Sheldon C. Good is assistant editor and web editor for Mennonite Weekly Review. These stories were written for Meetinghouse, a Mennonite editors group.

PHOTO: Michel Garly (left to right), executive director; Carmide Desrosiers, administrator; and Harry Thelusma, program officer, make up the administrative team of Wozo, an MCC partner that teaches healing techniques for those suffering trauma from the earthquake and other events. (MCC Photo/Silas Crews)

1 comment (Add your own)

1. KwameAkwetey wrote:
I could not agree more. I believe the chcurh has been reactive' rather than proactive' in this. Much more needs to be offered and it starts with us opening our eyes to the needs of young couples beginning at the altar. We are clear that couples need to be educated' before they marry, but when the reality of relationship challenges' sets in, at best we hope that those struggling will simply sign up for an elective'. (IF we happen to be offering one) The future NP design for marriages (our plans!) encompasses a commitment to engage couples within the first year, creating a culture of accountability and support that will be ongoing in the Body. We cannot continue to pretend that those in the chcurh do a better job in this area than those who aren't in a faith community. Further to this, we as a chcurh must stop turning a blind eye to the sins that undermine and destroy marriages. It is time to boldly confront (in love), offering support and wisdom to both parties in difficulty; not waiting to be invited. Jesus would not have allowed things to disintegrate naturally simply because His intervention was not invited.Can you tell I am passionate about this?????

Sun, December 9, 2012 @ 1:41 AM

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